Yes! Zambia’s current Western Province is the only territory in Zambia still protected by special international treaties, most recently the 1964 Barotseland Agreement and the 1953 Northern Rhodesia (Barotseland) Order in Council signed on the 30th of April at the Court at Windsor Castle – which currently mapped out the boundaries of Barotseland Protectorate which Kenneth Kaunda later renamed Western Province in 1969.
Although the performance or implementation of these treaties is not specifically outlined in the Zambian constitution and are largely still a controversial affair, they actually still apply in earnest!
This is why granting the Republican President sweeping powers that could unilaterally alter western Province’s boundaries would be a violation of these treaties!
Only last year, many Zambians were shocked to hear the Zambian Minister in charge of Land, Hon Jean Kapata, report to the Zambian Parliament that the newly proposed National Land Policy would be applicable only to all other provinces of Zambia except Western Province, and she called it Barotseland, because the latter was constitutionally under a different land tenure system that would not permit the implementation of the land policy under consideration!
The problem with many Zambians is that they have been kept so ignorant of this aspect of their past under the mistaken view that it has no relevant bearing on the present and future existence of their nation!
“Some idea of the composition of the Barozi people of today can be gained when one realizes that they are composed of Bambowe, Bakwangwa, Bahoombi, Bakoma, Makololo, Bandundulu, Bambunda, Bankoya, Bashasha, Alunda, Balubale, Bambalangwe, Batonga, Basubia, Mashukulumbwe, Bakwande, Batotela, Bakwangali, Bakwengo, Balojazi, Vachibokwe, Basanjo and other tribes.
“Many of the above tribes were, so far as can be gathered, aboriginal owners of the Barozi country, others were raided from time to time and slaves (chiefly women) taken back to the homes of the raiders, where they in time intermarried and became Barozi.” - D. W. STIRKE, Native Commissioner Northern Rhodesia in his 1941 book titled ‘BAROTSELAND: Eight Years among the Barotse’ with an introductory chapter by Sir Harry Johnston, G.C.M.G., K.C.B. who was at one time H.M. Commissioner &c., for Northern Zambezia.
Others even wanted to know what the animal is in siLozi.
Well, in Barotseland, the Pangolin is known as Ñake or siÑake, and feeds on ants and termites (Butwa) but should not be confused with its look alike, the Sikape (The Honey Badger), which feeds on honey (Linosi) and has no scales as the Pangolin does!
Therefore, and due to public demand, we share this VIDEO to give more information on the Pangolin, which was declared as an endangered species at a major September, 2016 conference in Johannesburg, South Africa, organized by CITES (Convention on International Trade in Endangered Species), the body that regulates international wildlife trade, where it was voted to effect a shut down on all commercial sales of pangolins and their parts across borders.
This means that capture and trafficking of the animal could get the perpetrator arrested and prosecuted with lengthy jail sentences!
Barotseland is indeed endowed with plenty of wildlife with an extensive variety of animal species of all kinds, including the Big Five game animals; the Barotse elephant, lion, buffalo, leopard and rhinoceros.
The pangolin is the most heavily trafficked wild mammal in the world, often trafficked because their scales are prized in traditional Chinese medicine.
Last month of September 2016, the Pangolin was again in the international media because they were a subject at a big conference about protecting wildlife that took place in South Africa. The pangolin is such a rare and endangered species that it even has its own special commemorative day, the world pangolin day, which takes place on the third Saturday of February every year.
Barotseland is, therefore, truly blessed to be home to a couple of pangolin varieties.
14th January 2019 marks 8 years exactly since a dark cloud hovered over the nation of Barotseland as state troops under the instruction of the former Zambian president, Rupiah Bwezani Banda, ordered fire against unarmed peaceful protesters in Mongu in 2011.
According to many Barotse nationalists, 14th January will remain a cold day - a day when citizens of Barotseland woke up to a rude shock, that a government purporting to be theirs, riding on a manipulative 'One Zambia One Nation' motto would, without a wink, open fire against innocent protesters, killing 19 men, women and children.
It is a day that will remind the nationals of Barotseland that indeed, the continued association with Northern Rhodesia, now Zambia, is similar to that of a hunter and the hunted.
Barotseland Activist, Munyinda Munukayumbwa, has accused Zambia’s Vice President Inonge Wina and her government of deliberately disregarding long established customs of the Kingdom of Barotseland, thereby causing instability and open rebellion by some chiefs in the region.
Munyinda has warned that, by visiting a rebellious and self-imposed Mwene Motondo of Kaoma and allowing Zambia’s national broadcaster, ZNBC, to refer to him not only as Mwene Mutondo but also as ‘Senior Chief’ of Kaoma District, the Vice President was deliberately violating long established customary norms and that her visit was tantamount to an official recognition of Webster Mulubisha as Mwene Mutondo when, in fact, the Barotse Royal Establishment and the Litunga had neither installed or recognized him as such.
“Sadly, the visitation of the Vice President Inonge Wina, who should know better that the only person who installs Chiefs in Barotseland is the Litunga of Barotseland, entails that the Government of Zambia has, in fact, already recognized the self imposed Chief Webster Mulubisha as the legitimate Chief, Mwene Mutondo, of Kaoma area.”
What is even worse, Munyinda writes, is that ZNBC, in their report, referred to Mulubisha as the Senior Chief of Kaoma District, when in fact, ZNBC, as the national public broadcaster, should have known that the only Senior Chief in Kaoma District is HRH Chief Amukena Isiteketo, while the Mwene Mutondo title, which Mulubisha has usurped, is that of a mere area Chief!
If it is true that Kenneth Kaunda wants to offer guidance in resolving the Barotseland - Zambia conflict then he should first understand that Barotseland as a nation has had it is governance system long before Zambia crafted theirs and he should desist from misleading people about the whole Barotseland Agreement system.
He will do well to admit that right from the beginning, the purpose of the agreement was to oppress and subjugate the people of Barotseland who at that time had legal rights to be alone as an independent state.
Kaunda must be made to realise that the BA'64 doesn't exist.
On 14th August 2013, Afumba Mombotwa took oath of office as Barotseland Administrator General, AG, a transitional office to head the Barotseland Transitional Government (BTG) before the holding of popular general elections which would produce a substantive Prime Minister who will head the Royal Barotseland Government (RGB).
But just who is this Barotseland Administrator General?
You don't need to be brave or courageous in order to stand for truth and justice; you just need to be real!
All responsibilities rest on the youths. As a youth, you are called upon to actively engage in everything that uplifts humanity and takes the family, friendship, religion, any form of relationships, political well-being to meaningful, greater and yet loft picks.
Allow me space in your wonderful media platform to air my views on the very important and vexing subject of Barotseland’s complete independence. Honestly, it is very clear by the turn of past events and trending stories that Northern Rhodesia is under political stupor and failing to come to terms with the reality of Barotseland’s present status quo.
It is not un common to hear this question asked with many devoid of knowledge about Barotse history wrongly alleging the practice is an overtone of “colonialism” , and un African and can’t possibly be a part of the Lozi culture, or even some lately mocking that perhaps Litunga is a “Michael Jackson” wanna be.
Not very long ago even the Zambian head of state Mr. Michael Sata was publicly quoted mocking the Litunga’s attire as a “fake” British colonial uniform – amazingly as he made these remarks he himself was clad in a western style ‘colonial’ suit and tie!
To somewhat provide some answers to this question allow me to first clear some misconceptions: